was the shoshone tribe warlike or peaceful

I was overjoyed at the sight of this stranger and had no doubt of obtaining a friendly introduction to his nation, provided I could get near enough to him to convince him of our being white men. His arms were a bow and quiver of arrows, and was mounted on an elegant horse without a saddle, and a small string which was attached to the underjaw of the horse which answered as a bridle. With my glass I discovered from his dress that he was of a different nation from any that we had yet seen, and was satisfied of his being a Shoshone. I kept McNeal with me after having marched in this order for about five miles I discovered an Indian on horse back about two miles distant coming down the plain toward us. I now sent Drewyer to keep near the creek to my right and Shields to my left, with orders to search for the road, which if they found they were to notify me by placing a hat in the muzzle of their gun. The official website of the Lemhi Shoshone, designed by Lemhi Shoshone Kel Ariwite, is: In 1907 the Lemhi Shoshone began what many have called the “Lemhi Trail of Tears,” when they were forcibly removed from their ancestral homelands to the Fort Hall Indian Reservation, home of the Sho-Ban Tribes. Many people worked to dissolve the Fort Hall Reservation in the ensuing years, and they ultimately succeeded in 1905. The executive order established the reserve for the exclusive use of the tribes of the Agaidikas (salmon eaters) and the Tukudikas (sheep-eaters) later known as the Lemhi Shoshone, Sacagawea’s people. However, Sacagawea’s people (the Lemhi Shoshone) were exiled to the Fort Hall Indian Reservation (Idaho) after an executive order established the 100 square mile Lemhi Valley Indian Reservation on February 12, 1875. Many Shoshone live on the Wind River Reservation in Wyoming. The Lemhi Shoshone are not currently a Federally recognized tribe. The very best way to obtain accurate information from the tribal perspective is to contact tribal councils for individual tribes – in other words, to consult the people themselves. Ronda’s Lewis and Clark among the Indians (Lincoln: University of Nebraska Press, 1984). For those who wish more in-depth information about Lewis and Clark’s relations with various Indian tribes, including background from the Indian perspective, the best book is James P. For students wishing to quote these passages, the Journals of the Lewis and Clark Expedition, edited by Gary Moulton and published by the University of Nebraska Press, is the recommended source. The following passages have been freely adapted and excerpted from the original texts, and the spelling has been corrected to make them easier to read. Their meeting with the explorers was their first direct contact with Anglos, although they had trade goods, including mules. They were always subject to raids, and their hunts on the plains were dangerous. Lewis observed how they mixed traits of the mountains and plains cultures, living part of the year on salmon and roots in the mountain valleys, then hunting buffalo on the western edge of the plains the rest of the time. Having lived on the northern plains in Montana, they were driven west of the Continental Divide by the time of Lewis and Clark, by the Blackfeet, Hidatsa and other tribes.

Unlike the Western Shoshones of the Great Basin, the Northern Shoshones had acquired horses in the years after 1700 and had become buffalo hunters on the plains hence, they were strongly influenced by plains culture. The language of the Shoshones is Uto-Aztecan in origin. The Lemhi Shoshones were a division of the Northern Shoshones of the Rocky Mountains, known to the Great Plains tribes as 'Snakes.' The history of the name 'Shoshone,' historically the name of one of the bands of that tribe, is unknown. Sacagawea was born into the Lemhi Shoshone tribe about the year 1788, and spent the first twelve years of her life in this region. Today, the Lemhi Shoshone live on the Wind River Reservation in Wyoming, far from their original lands at the crest of the Rocky Mountains on the Montana-Idaho border. The modern reader must be careful to understand that what these white men saw and recorded was not necessarily correct from the Indian perspective.

The following excerpts from the journals of Lewis and Clark and their men present a picture of the Lemhi Shoshone as the Anglo-Americans saw them. Recorded by Members of the Lewis and Clark Expedition

Was the shoshone tribe warlike or peaceful